Our online calendar reflects all activities, including most venue useage.
Washington: Reparations
Admiral Church presents this eight week study
Thursdays 6:00-7:00PM
beginning September 24th
Leaders include
Rev Dr Elizabeth Gordon, Michael Gordon,
Rev Dr Craig Rennebohm,
& Rev Jermell Witherspoon, pastor of Admiral Church
The sessions are free, though registration is requested, to enable break-out planning.
Sessions will include testimony/presentation on the topic; consideration of the harm incurred, who benefits, and spiritual impacts; addressing the objections to reparations, and actions participants can take to move reparations forward.
Please Join Us to Learn, to Explore, to Act!
Have you wanted to understand more about what it could mean for the United
States to make reparations to the descendants of enslaved persons?
To understand what it means to right the wrongs for the untold sufferings of their
ancestors, with whose blood and toil our nation was built?
To make amends and begin the process of repair for years, decades, centuries of economic, social, educational, medical, housing, legal and citizenship injustice, all still ongoing?
Have you wished you could be an ally in bringing about that reparative justice,
but just didn’t know where to start?
This education and action series is a great place to start.
WA: REPARATIONS -- beginning September 24, 6-7:00 pm.
brought to you by Admiral Church
Each evening will be led by experts on this topic and will include
personal testimony and interactive action planning, as well as education.
Here' s an updated list of the subjects for these sessions:
Sep 24 -- Foundations: How the system was built; implications for WA State.
Oct 1 -- Citizenship: Voting rights, representation, and education.
Oct 8 -- Labor: Bondage, de facto bondage, mass incarceration and barriers.
Oct 15 -- Land: The promise, the reversal, the subsidy.
Oct 22 -- Housing in WA: Covenants, redlining and displacement.
Oct 29 -- Health: Access, medical exploitation and the health gap.
Nov 5 -- Reparations and reparative justice on the way.
Nov 12 -- Wayfinding forward.
Admiral Church is an intimate group of Christians who are trying to live into our
values and beliefs. Sometimes doing this involves facing some uncomfortable facts.
We are unafraid to take these risks. How about you?
Here are further Zoom link details:
https://us02web.zoom.us/j/85918496294 is the link
Dial-in option: 1 253-215-8782 | Meeting ID: 859 1849 6924
Mobile link info: +12532158782,,85918496294
In preparation, participants are encouraged to read these two fascinating books before the class begins.
Both are available at worship for $20 -- as well as online.
These books are not required, however, and you can still get a lot out of these sessions,
even if you have not had time to read them yet.
The Washington State Democratic Party
has recently added Reparations to their Party Platform.
The State Democrats have also asked WENA - WA Equity Now Alliance - to engage in efforts to reach out to other states to adopt the platform which we'll talk about during the course.
DID YOU KNOW?
The cotton industry's rapid expansion after the invention of the cotton gin greatly increased demand for slave labor, The total slave population in the South eventually reached four million. Much of the cotton was sent to New York City, enriching the white merchants there.
After the Revolutionary War broke out, the British realized they lacked the manpower necessary to succeed in the war effort, so British commanders began issuing proclamations to Patriot-owned slaves, offering freedom if they fled to British lines and assisted the war effort. Such proclamations were repeatedly issued over the course of the conflict, which resulted in up to 100,000 American slaves joining British forces.
During most of the British colonial period, slavery existed in all the colonies. People enslaved in the North typically worked as house servants, artisans, laborers, and craftsmen, mostly in cities. Many men worked on the docks and in shipping. In 1703, more than 42% of New York City households held enslaved people in bondage, the second-highest proportion of any city in the colonies
Many of the Founding Fathers of the United States were plantation owners who owned large numbers of enslaved laborers; the original Constitution preserved their right to own slaves, and granted them a political advantage by so doing. Although the enslaved of the early Republic were considered non-sentient property, were not permitted to vote, and had no rights to speak of, they were to be enumerated in population censuses and counted as three-fifths of a person for the purposes of representation in the national legislature, the U.S. Congress.
INTERESTED IN LEARNING MORE? JOIN US BEGINNING SEPTEMBER 24TH ON ZOOM.